“What a Friend We Have in Jesus”–A Hymn

What a Friend We Have in Jesus is a familiar hymn in many denominations, but it did not come about in one of the more conventional ways. I’ve researched and written about several hymns that were written by song writers who intentionally set out to write a hymn of praise and worship, but this hymn began as a poem meant for private usage and when first publihed, credit was not give to the writer.

What a Friend we have in Jesus, all our sins and griefs to bear!

Joseph Scriven (1819-1886) was born in Dublin, Ireland (in 1819 or 1820, depending on who you ask) and graduated from Trinity College there. When his health did not allow him to enroll in the military, he emigrated to Canada at the age of 25 and became a teacher.

What a privilege to carry, everything to God in prayer!

Scriven faced two different tragedies concerning two different fiancees. The first died in a drowning accident just before they were to be wed in 1844. This seems to have happened (my sources are unclear) while Scriven still lived in Ireland though he would have emigrated shortly afterward. In 1855, while in Ontario, Scriven had a second fiancee who succumbed to an illness before they could be married.

Oh, what peace we often forfeit, oh, what needless pain we bear!

Scriven wrote the words for what became “What a Friend We Have in Jesus” (which he titled “Pray Without Ceasing”) for his mother, grieving in Ireland. He sent them to her as a poem of comfort. How it eventually became published is not known, as Scriven had not intended it for public use. Consequently, it was for some time credited to Doctor Horatius Bonar. It was while Scriven was sick and a friend was visiting that the manuscript was discovered among his things. When asked if he was actually the one who had written the hymn, Scriven replied, “The Lord and I did it between us.”

All because we do not carry everything to God in prayer!

Scriven spent the rest of his life trying to live by the Sermon on the Mount. His neighbors considered him odd because of his work with the poor and physically disabled. Sadly, though he gave and shared all he could, he still suffered greatly from depression. So much so that when he died from drowning in Rice Lake, it was unknown if his death was an accident or suicide.

As with any hymn we include in our worship of God, more important than its beginnings (for the writer is only a tool in God’s hand) is: how true to the Scriptures are the words? If we sing words that don’t honor Him, then we are certainly not worshiping Him in Spirit and in truth, and in fact, may be in danger of blasphemy or of breaking the third commandment.

So, is Jesus our Friend? One we can bring all our sins and griefs? Can we bring everything to Him in prayer and expect Him to care? I believe these two verses answer those questions very well.

“On the day I called, You answered me; And You made me bold and confident with [renewed] strength in my life.” Psalm 138:3 (Amplified Version)

“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:14-16 (NIV)

One Hundred and One Hymn Stories Carl F. Price; Abingdon-Cokesbury Press; 1923

Near to the Heart of God Robert J. Morgan. Baker Publishing Group

Sankey’s Favorite Hymns and Songs: A Selection and their Stories. (p. 131). White Tree Publishing.

Looking on the Heart–A Book Review

Looking on the Heart is a commentary on 1 Samuel (a book in the Old Testament) by Dale Ralph Davis. I don’t think I’ve ever written a review on a commentary, but I’ve never read a commentary that so impressed and blessed me. Several reviews on goodreads mentioned how accessible and “easy to read” they found this commentary which is true but it is so much more.

1 Samuel is a book of history and prophecy, telling the stories of Samuel, a prophet and the last judge; of Israel’s first king, Saul; and the beginnings of their second king, David. Quite an important part of history for both Christians and Jews, but what does it have to do with us as Christians living in the 21st century?

From the beginning, Davis teaches that though we learn from all three main characters, we must be careful not to try and fit our own lives into what God was doing with them. What is important in reading any scripture is to learn what we can about God. “Once we see what scripture reveals about God we usually will see how it applies to us.” (p. 45) We are not prophets or kings, but in every story or happening, we can learn something about God in the way He interacted with His specially chosen people.

For example, in 1 Samuel 4 we read the story of the Israelites preparing to go to battle with the Philistines. Since the Philistines had just soundly beaten them (killing four thousand men), the Israelites decide to bring the Ark (a sacred artifact that represented God’s presence) into battle with them. The Israelites were not only beaten again, but they lost the Ark to the Philistines as well. So, what does this teach us about God? Mainly, that we can’t perform certain rituals or say the right words and expect God to perform for us. The Israelites didn’t seek God, and they demeaned the Ark by using it as a good-luck charm when going into battle.

“This is not faith but superstition. It is what I call rabbit-foot theology. When we, whether Israelites or Christians, operate this way, our concern is not to seek God but to control him, not to submit to God but to use him. So we prefer religious magic to spiritual holiness; we are interested in success not repentance.” (p.54)

We might read this story and think it doesn’t really apply to us because we don’t have an Ark to bring into battle, but if that’s all we see we will be missing the point. Do we not think if we ask God in a certain way or use just the right words or if we perform certain religious tasks (going to Sunday School, giving a tithe, etc), then surely He will respond to us and rescue us out of any situation?

Throughout this commentary, Davis points us to what God is doing–whether in the lives of Samuel, Saul, and David or in the nation of Israel. Learning more about God and His character is all we need from a commentary. Highly recommended.

Creation & Faith

“By faith [that is, with an inherent trust and enduring confidence in the power, wisdom and goodness of God] we understand that the worlds (universe, ages) were framed and created [formed, put in order, and equipped for their intended purpose] by the Word of God, so that what is seen was not made out of things which are visible.” Hebrews 11:3 (Amplified Version)

“For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through his workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.” Romans 1:20 (Amp)

“If we stop believing that the Lord made the universe out of nothing, then we have failed to believe the God of the Bible.” Tabletalk (July 2020; p. 50)

Getting Back to Normal?

How many times have you heard, thought, or said the words, “When things get back to normal–“? Are you hoping things will change before you start a new project? Are you just sitting back and waiting for things to get back to normal before you make any new commitments? Though we may be living with limitations we’re not accustomed to, we could be waiting for some far-off (and possibly non-existent) future, and besides, what is normal anyway?

In 1939, when Britain was on the edge of war (a war that would soon change their lives dramatically), C. S. Lewis preached a sermon, “Learning in War-Time.” A professor at Oxford, Lewis wanted to assure his students that learning was always important, no matter the world situation, and we can never have any guarantees of “normalcy.”

“The war (or virus or riots or civil unrest) creates no absolutely new situation: it simply aggravates the permanent human situation so that we can no longer ignore it. Human life has always been lived on the edge of a precipice. Human culture has always had to exist under the shadow of something infinitely more important than itself. If men had postponed the search for knowledge and beauty until they were secure the search would never have begun. We are mistaken when we compare war with ‘normal llife’. Life has never been normal.”

If life has never been normal, then why does it seem so extraordinary now? And how are we live our lives?

Lewis told his students it is important to remember to do whatever God has given them to do, no matter what the circumstances. “The work of a Beethoven, and the work of a charwoman, become spiritual on precisely the same condition, that of being offered to God, of being done humbly ‘as to the Lord’ . . . A man’s upbringing, his talents, his circumstances, are usually a tolerable index of his vocation. If our parents have sent us to Oxford, if our country allows us to remain there, this is prima facie evidence that the life which we, at any rate, can best lead to the glory of God at present is the learned life.”

The Apostle Paul addressed a similar situation at the church at Thessalonica. When times are normal or not so normal, we should always: “Stay calm; mind your own business; do your own job. You’ve heard all this from us before, but a reminder never hurts. We want you living in a way that will command the respect of outsiders, not lying around sponging off your friends.” 1 Thessalonians 4:11-12 (MSG)

We all need to be constant students of the Word. No need to wait for life to be “normal” to do what God has called us to do. I had decided this year to enter several writing contests with the various short stories and poems I have been working on. Sometimes this seems like a waste of time, but the words of Lewis and Paul remind me that I need to continue to do the works God has given me whether that means writing a blog post, sending out a story, studying His Word, praying for my children, or encouraging one of my sisters or brothers to carry on. Don’t wait for life to return to normal to do what God has called you to do. This is the time He has put you in to live for Him. Now, excuse me as I see a contest deadline looming ahead.

If God Had Chosen Quarantine by P.M. Gilmer

If God Had Chosen Quarantine

What if God had chosen to quarantine

Himself (as the agnostics would have us

believe)? To be isolated from

the virus of man, to keep a social

and moral and holy distance from

Heaven to earth, (six feet, six miles–it

may as well be a million of either),

then what would have happened to all mankind?     

 

For in the beginning we were

separated by a great gulf of sin–

by a rebellion caused by pride.

We listened to Another and

chose to believe we could be

wiser than our Creator and King.

 

What if God had chosen then to

quarantine Himself from us? To keep

His distance and His face covered and

His voice silenced and His heart closed?

 

How could our feet be cleansed that we

might stand on holy ground? And who

would wash our hands that we might

lift them to praise and worship

our Creator and our Savior

 

For we walk in this world where

communicable diseases of sin

brush up against us and cling to us.

They touch our eyes, our ears, our hands,

our feet, and our minds. How can we not

be touched daily by the virus of sin?                         

 

What if the Veil had not been torn?

If a mask still covered the face of God?

A mask that keeps the breath of God

from reaching us? A mask that keeps                                     

us from his mercy, his grace, his goodness?

 

But the God of the universe risked

contamination and broke the quarantine.

He came down to us and the Veil

was torn, the mask ripped away

to reveal the face of a merciful God.

 

He that would not be quarantined.

He did not keep himself apart from us,

but came down and bridged that sinful

distance, and cleanses us with his blood

and daily washes our feet and hands.

P.M. Gilmer

Soli Deo Gloria

 

Your Story Matters–Leslie Leyland Fields

 

I have often considered writing “my story,” my testimony, something to leave to my children. Several weeks ago, my pastor encouraged us as a congregation to do that very thing. Write down your story. Why? Because it is your testimony of God’s power in your life. No one can argue with your story, discount it, discredit it. It is yours and it is God’s gift to you. Why do we hestitate to share it?

In Your Story Matters, Fields leads you chapter by chapter in how to seek out, put together, and tell your story. Why? “And since the One Who is Running All Things, including galaxies, takes care to notice lost sheep, dying sparrows, and falling hair, we should notice as well. Writing helps us notice what God notices. So write your story because God attends to every moment of your life and you should too.”

Writing your story doesn’t mean writing about your life from birth until the present. It’s not about telling every childhood memory (whether good or bad); it’s not about spilling the beans on your personal or family secrets; and it’s definitely not about a chance for revenge. It should be about a significant moment of your life, a turning point, and–if you’re a Christian–a refining moment between you and God.

“The inner story is not the record of everything that has happened to you; rather, it focuses on a key theme and transformative event in your life.”

You may not believe yourself to be a writer and may have no interest in writing anything else, but this book is for everyone because everyone has a story. At the end of each chapter are writing prompts and assignments with practical steps for discovering and writing your story. I read through the book first, but I now plan to go back and do the assignments and write my own story. I can’t wait to see where God will take me in this adventure.

If you’ve been wanting to share your story, but not sure where to start, I highly recommend reading this book and following the writing exercises.

This book is now available for preorder wherever you buy your books.

*A pdf copy of this book was provided to me for an honest review.

On a previous post, I reviewed Crossing the Waters: Following Jesus Through the Storms, the Fish, the Doubt, and the Seas. https://pmgilmer.com/2017/07/01/crossing-the-waters-by-leslie-leyland-fields/ 

Frances Ridley Havergal Her Death

Like a river glorious, is God’s perfect peace; Over all victorious, in its bright increase.

In a previous post, I wrote of the accomplishments of Frances Havergal and the way she sought to glorify the Lord in all she did. Now, I will recount some of the account concerning her death. Havergal suffered ill health for much of her life. At the age of 42, she went on holiday with her family to South Wales. While there, she developed a very severe cold which soon led to an inflammation of the lungs.

Perfect yet it floweth, Fuller every day, Perfect yet it groweth Deeper all the way.

When Havergal was told that her life was in danger, her response was: “If I am really going, it is too good to be true!” Should that not be the response of all Christians–no matter, their age, their goals, their plans? To learn that we may soon be with the One we claim to love? For this was Havergal’s ultimate desire–to be with the One for whom she wrote her poems and hymns.

Hidden in the hollow of his blessed hand–never foe can follow, never traitor stand.

Later she said, “Splendid! To be so near the gates of heaven.” Closer to the end, her sister reported that she sang one of her hymns, “Jesus, I will trust Thee, Trust Thee with my Soul.” Though she was weak and her voice faint, the words were clear to all.

Not a surge of worry, Not a shade of care, Not a blast of hurry, Touch the spirit there.

“She looked up steadfastly, as if she saw the Lord; and surely nothing less heavenly could have reflected such a glorious radiance upon her face. For ten minutes we watched that almost visible meeting with her king, and her countenance was so glad, as if she were already talking to Him! Then she tried to sing; but after one sweet high note, her voice failed, and as her brother commended her soul into the Redeemer’s hand, she passed away.”

Stayed upon Jehovah, Hearts are fully blest, finding as He promised, Perfect peace and rest.

“I should have liked my death to be like Samson’s doing more for God’s glory than by my life; but He wills it otherwise.” Though Havergal could not see it, I believe her death did give glory to God, not only to those who were with her as she went home, but also for those of us who continue to read her words years later.

 

Quotes taken from Memorials of Frances Ridley Havergal by her sister, M. V. G. H. (Maria V. G. Havergal), April 1880

Leap Over A Wall by Eugene H. Peterson–Book Review

Eugene Peterson is best known for his translation of the Bible published in 2002 when Peterson was seventy years old. He spent many years before then as a college professor (teaching Hebrew and Greek), then a small-town pastor but became known all over the world with the publication of “The Message: The Bible in Contemporary Language.”

Though long familiar with “The Message,” Leap Over a Wall (1996) was new to me. A picture on instagram of a book labeled “reflections on the life of David” and subtitled: Earthy Spirituality for Everyday Christians quickly caught my interest, and it was well worth my search.

 

Peterson’s mother’s possessed fantastic storytelling abilities, so Peterson grew up being fascinated with the characters of the Bible–not because of their spiritual depth or insights–but because of their stories. “Story is the primary way in which the revelation of God is given to us. The Holy Spirit’s literary genre of choice is story.”

Of all the people in the Bible, David is one with an overwhelming presence and gives us some of the Bible’s greatest stories. Who doesn’t know the story of David and Goliath? David and Bathsheba? God uses his life–in all its sordid details–to teach us about Himself and how we should respond to our Creator. Though we often think of the Bible as being full of doctrine, laws, and theology (and it is), God uses the stories of His people to teach us.

“God reveals himself to us not in a metaphysical formulation or a cosmic fireworks display but in the kind of stories that we use to tell our children who they are and how to grow up as human beings, tell our friends who we are and what it’s like to be human.”

In each chapter, Peterson goes through different areas, specifically relationships, of David’s life and how he responds to God in each one. How did these various relationships in David’s life (Saul, Jonathan, Abigail, Doeg, etc.) help him to see God? To turn to God? To trust in God? Peterson’s own imagination combined with his scholarly knowledge of theology creates a book full of wisdom and insight told in his own “earthy” way. If you’re familar with “The Message,” you won’t be surprised to see a chapter titled “Boneheads–David and the Sons of Zeruiah.”

Peterson explains how in much of David’s story, it’s not how he lives or the decisions he makes that put his story in the Bible. They are there to teach us about God and how He continually works in our lives and in those around us. “God’s salvation, not David’s shoddy morals or clever genius, is the subtext here.”

Though David seems to spend much of his life going from one disaster to another, he ultimately ends up praising and trusting in God as expressed in the title taken from one of David’s more lengthy psalms of praise. “For by you I can run against a troop, and by my God I can leap over a wall.” Psalm 18:29

“The primary concern of the spiritual life isn’t what we do for God, but what God does for us.”

O For A Thousand Tongues Charles Wesley

Charles Wesley, hymn writer extraordinaire, is credited with writing thousands of hymns and for the hymn, “O For a Thousand Tongues to Sing”, he wrote eighteen stanzas.

Wesley was inspired to write the hymn by a comment made by Peter Boehler. “If I had a thousand tongues, I would praise Christ with them all.” He wrote the hymn to celebrate his first year anniversary of being saved. The line that eventually became the title was actually the first line of the seventh stanza in its original form.

Though his brother, John, was the preacher and organizeer behind the Methodist movement, it was the hymns of Charles which gave the Methodists their reputation for being “overly exuberant” in their worship. The Anglican church the two men grew up in did not sing hymns during their services, and they certainly didn’t express themselves in an “exuberant” way. Salvation changed, not only the hearts of Charles and John, but the way they wanted to worship.

Though there are many great lines in this hymn, the line “He breaks the power of canceled sin” recently caught my attention in an interview with Richard Foster concerning spiritual formation. Understanding that at salvation, Jesus’ blood has washed away my all my sin and thus canceled them, what kind of power can “canceled sin” have in my life?

Have you ever doubted? About God’s love? God’s power? God’s forgiveness? Have you ever thought God couldn’t use you because of past sin in your life? You say you believe He forgave you, but . . .But? If you do, then how can that forgiven, that canceled, sin have power over you? If that “canceled sin” is keeping you from doing what God intends for you, if it is keeping you from walking in faith, if it is keeping you from sleep–it has power over you.

The good news is: He does have power over canceled sin. We receive that power through sanctification, by walking and growing in grace. As Foster says: “The idea is that it’s possible for sin to be canceled and yet still have power. In the life that is with God, Christ breaks that power so that we are growing in grace, as Peter puts it in 2 Peter 3:18. Some people have a tough time with a verse like that because they only think of grace as unmerited favor.” (Christianity Today, October 2018, p. 64).

So, celebrate, O Christian! He does have the power over canceled sin. He sets the prisoner free!

Remember not the sins of my youth or my transgressions; according to your steadfast love remember me, for the sake of your goodness, O LORD! Psalm 25:7