Reading Books Around the World: Japan

Though traveling is at a minimum these days, traveling through books is still a great way to view and learn of other cultures. This year I’ve been making a conscious effort to read books around the world by jumping into the #readtheworld21 challenge.

January was #JanuaryinJapan. I’ve read three books from Japan and have several more on my TBR. In fact, at this point, I could have just made the whole year “reading in Japan.” However, I have been trying to keep up with the other months as well, which I will discuss in future posts.

For Japan, I’ve read Before the Coffee Gets Cold, The Housekeeper and the Professor, and The Great Passage.

Before the Coffee Gets Cold by Toshikazu Kawaguchi takes place in a cafe where if you sit in a certain chair, you can go back in time to a certain time of your choosing. You will be poured a cup of coffee before you leave and you must come back before the coffee gets cold. Also, you must understand that you can change nothing. So, why go back? Four different people with four different reasons take the challenge to see someone one more time even if nothing can be changed by it.

“I was so absorbed in the things that I couldn’t change, I forgot the most important thing.”

The Housekeeper and the Professor by Yoko Ogawa is a small but beautiful book of how a housekeeper and her son care for a mathematics professor whose memory has been impaired by an accident. After eighty minutes, his mind “refreshes,” so every day the housekeeper has to reintroduce herself to the professor who always asked her for her birthday and tells her the importance of that number. Though he keeps sticky notes on his jacket to remind him of important facts (like the name of his housekeeper), it is a constant challenge to both of them. The professor becomes very fond of the housekeeper’s son, calling him “Root” because his flat head reminds him of a square root. They both love baseball, so there’s the added bonus of reading about baseball as well as prime numbers.

“he seemed convinced that children’s questions were much more important than those of an adult. He preferred smart questions to smart answers.”

In The Great Passage, Araki has been working on a new dictionary (not for the faint of heart!) and is about to retire, so when he hears about the odd man in sales who sounds like the perfect man to help him continue his project, he snatches him up. Majime, who never seems to fit in with his love for antiquarian books and his linguistic background, finds that working on a dictionary is exactly where he needs to be.

You will not be bogged down with the details of making a dictionary though there are some interesting insights into what goes into tracking down words and their meanings. And what if you leave out a word? Disaster is always just around the corner. But it’s the characters, their relationships, and how they come together in spite of their differences that make this an enjoyable story.

“Any dictionary, no matter how well made, was destined to go out of date. Words were living things.”

“Reading the dictionary could awaken you to new meanings of commongly used words, meanings of surprising breadth and depth.”

This is just a small slice of Japanese literature. What these three books have in common (besides their Japanese culture) are their quirky and charming characters who are going about every day tasks and learning more about themselves as well as others.

On deck: A Midsummer’s Equation by Keigo Higashino and Killing Commendatore by Haruki Murakami.

Any suggestions? What parts of the world would you like to travel to?

Road to Emmaus–An Easter Story

Road to Emmaus

I could no longer bear the crowds, the sounds,

the smells. Jerusalem had become a place

where dreams were killed and hopes destroyed by

bloody Roman soldiers and godless

religious leaders. Both had lost their

humanity and become void of

compassion. Power and might were all they

desired and sought. Neither could accept

God’s gifts of love and mercy–so, love

and mercy they could never provide.

With nowhere to go and nothing to do,

my friend, Cleopas, and I took the road

back to our home in Emmaus. Our walk

took longer than usual for we were

in no hurry. Where did we need to go

after all? What did we need to do?

While we walked–we talked, we argued, we laughed,

we cried. Had we been foolish to put our

trust, our hopes, our dreams, and yes, our faith

in this one man? Had we only hoped he

had been sent by God? Had we only dreamed

he performed miracles? We marveled at

his teaching but had it all been just a

mirage? Had we been swayed by his

kindness? His mercy? His love?

For if it had all been real, how could he have

let himself be killed by such a mob? How could he have

been treated in such a cruel and shameful way?

“Jerusalem has always killed her prophets,”

Cleopas reminded me. “Yes,” I agreed.

“But didn’t we think Jesus was more than

a prophet? Didn’t he have the power

to heal? To raise the dead? How could such a

one be arrested as if he were

a common criminal? Worse than a

common criminal! More like a

dangerous lunatic! Was he mad?

Or is it we who are mad?”

So wrapped up in our thoughts, our questions,

our despair and our arguments–which all

ebbed and flowed like the Sea of Galilee–

we neither heard nor noticed a man

behind us until he caught up to us

and began to walk by our side.

“What are you talking about?” Such

impertinence coming from a stranger seem to

nettle Cleopas, but with feelings raw,

I felt compelled to share our story with

someone who might give us a new perspective.

But before I could speak, Cleopas

blurted out, “Have you not just come from

Jerusalem yourself? How could you not

know what everyone is talking about?

Perhaps you’ve been living under a rock?”

I nudged my friend and told him not to be

unkind. “Perhaps this man can’t understand

why we are so upset. After all, men

are crucified every day by the Romans.”

“Yes, but not usually innocent men.

Men like Jesus who never harmed anyone.”

“Then why was he crucified?” our new friend

asked. “What brought him to the Romans’

attention? And why are you so distraught

over his death? Were you very close to him?”

“We were more than close,” I affirmed. “We

honored him, we–yes, we worshiped him.

We thought he was truly the One, the

Messiah we have been waiting for–

but now, now he is dead.”

The man nodded as he pondered my words,

his eyes set on the horizon as if

he could see what I could not. I wondered

if he thought us foolish. Foolish to place

such hope in a mere man. Foolish to

believe in his teaching, his miracles,

his love.

Then his pace quickened. “Let me explain the

Scriptures to you. Scriptures about the

Messiah. Then perhaps you will better

understand what has happened and why.”

He then began to expound on the

Scriptures beginning with Genesis and

continuing through the Law, the Prophets,

the Psalms. He explained the prophecies

of the Messiah in a way I had

never heard before, and I felt my heart

burn within me. Even Cleopas

remained silent as we took in the words

of this stranger who now seemed both familiar

and comfortable as an old friend.

Before we knew it, we had reached my home

in Emmaus. Our new friend did not stop

walking but continued on past my door.

Neither Cleopas nor I could bear the

thought of being parted from him so soon.

Please, we begged him, stay and eat with us.

We would hear more of your teaching.

We will fix you a meal

and you can even stay the night.

There is plenty of room.

He seemed reluctant, and perhaps he

had more pressing things to do, but

when we convinced him we truly

wanted him to stay and dine with us,

he agreed, and I made haste to

go in and tell my wife of our guest

and our need for a quickly made meal.

Once seated, we served our guest and waited

to hear more of what he could teach us.

Though sorrow still enveloped our souls,

somehow this man had wrapped us in a peace

and filled us with a hope that our faith in

the man Jesus had perhaps not been in vain.

What happened next remains the most

astonishing of revelations given

to simple men such as ourselves. One

minute we were waiting for our guest, this

stranger in our midst, to further enlighten

us, and the next, our eyes were opened to the

true identity of one we had taken

to be unknown and unfamiliar

to us. When he stretched forth his hand

to pass the bread to Cleopas on

his right, we all saw the round scar–bright and

shockingly white–on his wrist. A scar

so fresh it was scarcely healed and

almost glowed there in the dusky light.

The sight of that scar caused the scales

to fall from our eyes. It was Him!

Jesus! The One we had followed and

seen crucified. The One we thought to see

no more on this earth. What Peter and John

had said was true. He had come back to life!

Then just as quick as our eyes had been

opened, he was gone–along with our

despair and grief, leaving us with joy

and excitement instead. He was alive!

Truly alive! We had seen him in the

flesh. I remembered now. How my heart

had burned within me as he spoke to us.

Spoke truth to us. Now, without

speaking, we knew we must go back to

Jerusalem. And we could not delay.

We had to go back that very night.

My wife protested. We would be tired,

she said. We had only just gotten home.

But even she knew we could never

sleep and we could almost run back to

Jerusalem. To go back and tell

our brothers and sisters the Good News.

P.M. Gilmer

Soli Deo Gloria