Tag Archives: hymns of the faith

“What a Friend We Have in Jesus”–A Hymn

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What a Friend We Have in Jesus is a familiar hymn in many denominations, but it did not come about in one of the more conventional ways. I’ve researched and written about several hymns that were written by song writers who intentionally set out to write a hymn of praise and worship, but this hymn began as a poem meant for private usage and when first publihed, credit was not give to the writer.

What a Friend we have in Jesus, all our sins and griefs to bear!

Joseph Scriven (1819-1886) was born in Dublin, Ireland (in 1819 or 1820, depending on who you ask) and graduated from Trinity College there. When his health did not allow him to enroll in the military, he emigrated to Canada at the age of 25 and became a teacher.

What a privilege to carry, everything to God in prayer!

Scriven faced two different tragedies concerning two different fiancees. The first died in a drowning accident just before they were to be wed in 1844. This seems to have happened (my sources are unclear) while Scriven still lived in Ireland though he would have emigrated shortly afterward. In 1855, while in Ontario, Scriven had a second fiancee who succumbed to an illness before they could be married.

Oh, what peace we often forfeit, oh, what needless pain we bear!

Scriven wrote the words for what became “What a Friend We Have in Jesus” (which he titled “Pray Without Ceasing”) for his mother, grieving in Ireland. He sent them to her as a poem of comfort. How it eventually became published is not known, as Scriven had not intended it for public use. Consequently, it was for some time credited to Doctor Horatius Bonar. It was while Scriven was sick and a friend was visiting that the manuscript was discovered among his things. When asked if he was actually the one who had written the hymn, Scriven replied, “The Lord and I did it between us.”

All because we do not carry everything to God in prayer!

Scriven spent the rest of his life trying to live by the Sermon on the Mount. His neighbors considered him odd because of his work with the poor and physically disabled. Sadly, though he gave and shared all he could, he still suffered greatly from depression. So much so that when he died from drowning in Rice Lake, it was unknown if his death was an accident or suicide.

As with any hymn we include in our worship of God, more important than its beginnings (for the writer is only a tool in God’s hand) is: how true to the Scriptures are the words? If we sing words that don’t honor Him, then we are certainly not worshiping Him in Spirit and in truth, and in fact, may be in danger of blasphemy or of breaking the third commandment.

So, is Jesus our Friend? One we can bring all our sins and griefs? Can we bring everything to Him in prayer and expect Him to care? I believe these two verses answer those questions very well.

“On the day I called, You answered me; And You made me bold and confident with [renewed] strength in my life.” Psalm 138:3 (Amplified Version)

“Therefore, since we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Hebrews 4:14-16 (NIV)

One Hundred and One Hymn Stories Carl F. Price; Abingdon-Cokesbury Press; 1923

Near to the Heart of God Robert J. Morgan. Baker Publishing Group

Sankey’s Favorite Hymns and Songs: A Selection and their Stories. (p. 131). White Tree Publishing.

“Holy, holy, holy”–A Christmas Carol

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Holy, holy, holy! Lord God Almighty! Early in the morning our song shall rise to thee.

A Christmas carol? But aren’t those songs about the baby Jesus? With angels and shepherds, the virgin Mary, a donkey ride and a manger? Yes, of course, all those things are important but none of them would matter without God becoming man. A doctrine we can never take for granted as even some who call themselves “Christians” have doubted the divinity of Christ. And this hymn is very much about the divinity of Jesus Christ.

Holy, holy, holy! Merciful and mighty! God in three Persons, blessed Trinity!

In his teachings, “Christian” priest, Arius (250-336 A.D.) of Constantinople stated a belief in a created finite nature of Christ rather than having equal divine status with God the Father.

Holy, holy, holy! All the saints adore thee, casting down their golden crowns around the glassy sea.

Church leaders met in Nicea, Bithynia (present day Iznik, Turkey) in May 325 to formulate a consensus of belief. Arius was declared a heretic for refusing to sign the formula of faith that stated Christ was of the same divine nature as God the Father.

Cherubim and seraphim falling down before thee, which wert and art and evermore shall be.

Nicene Creed: We believe in one Lord Jesus Christ, the only begotten Son of God, begotten of the Father before all the world. Light of light, very God of very God, begotten, not made; who for us men and for our salvation came down from heaven and was incarnate by the Holy Spirit of the Virgin Mary and was made man.

Reginald Heber (1783-1826), a rector of a small church in Shrewsbury, England wrote the hymn Holy, holy, holy! Lord God Almighty! to be sung after reciting the Nicene Creed.

Holy, holy, holy! Though the darkness hide thee, though the eye made blind by sin thy glory may not see,

Heber based his hymn on the words from Revelation 4. The Apostle John saw one seated on a throne and around the throne were creatures who “never cease to say, ‘Holy, holy, holy is the LORD God Almighty, who was and is and is to come!'”

Only thou art holy; there is none beside thee, perfect in power, in love and purity.

Some might try to argue that the one on the throne to whom these “holies” are being sung could only be God the Father and this all has nothing to do with Christmas at all, never mind the divinity of Christ. But the Apostle John made clear in the beginning of his Revelation that he saw the Lamb, the risen Christ. “When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, ‘Fear not. I am the first and the last, and the living one. I died, and behold I am alive forevermore.'” (Revelation 1:17-18a)

Holy, holy, holy! Lord God Almighty! All thy works shall praise thy name, in earth, and sky, and sea;

To further the argument that the life of Jesus did not begin in Bethlehem, some 700 years before his birth, the prophet Isaiah also had a vision and heard those words, “Holy, holy, holy”. In the Hebrew language, repetition is used as a superlative, something of the highest quality or degree. But only here in Isaiah is a quality raised to the power of three “as if to say that the divine holiness is so far beyond anything the human mind can grasp that a ‘super-superlative’ has to be invented to express it and, furthermore, that this transcendent holiness is the total truth about God.” (J. Alec Motyer in Isaiah, Tyndale Old Testament Commentaries).

Holy, holy, holy! Merciful and mighty! God in three persons, blessed Trinity!

But who did Isaiah see? According to the same John the Apostle who had the vision in Revelation, Isaiah saw Jesus. “Isaiah said these things because he saw his glory and spoke of him.” (John 12:41) 

“The prophet, standing outside the temple, sees the Divine Presence seated on the mercy-seat, raised over the ark of the covenant, between the cherubim and the seraphim, and the Divine glory filled the whole temple. This vision is explained, John 12:41, that Isaiah now saw Christ’s glory, and spake of Him, which is a full proof that our Saviour is God.” (Matthew Henry in Matthew Henry’s Concise Commentary on the Bible).

MERRY CHRISTMAS!